Tuesday, April 22, 2008

A Sermon for Abraham's funeral

AELW 4:312-313

"At that time this rest was called the bosom of Abraham; and from the beginning, before Abraham, it was called the bosom of Adam. For the saints who believed the promise concerning Christ died in such a manner that after they had been called away from the troubles and hardships of this life, they entered their chamber, slept there, and rested in peace. This is true and clear. It is in agreement with Scripture and the statement of Christ (Matt. 22:32) that God is not God of the dead but of the living.
But now another question arises. Since it is certain that the souls are living and are in peace, what kind of life or rest is this? But this question is too lofty and too difficult for us to be able to define it. For God did not want us to know this in this life. Thus it is enough for us to know that souls do not go out of their bodies into the danger of tortures and punishments of hell, but that there is ready for them a chamber in which they may sleep in peace.
Nevertheless, there is a difference between the sleep or rest of this life and that of the future life. For toward night a person who has become exhausted by his daily labor in this life enters into his chamber in peace, as it were, to sleep there; and during this night he enjoys rest and has no knowledge whatever of any evil caused either by fire or by murder. But the soul does not sleep in the same manner. It is awake. It experiences visions and the discourses of the angels and of God. Therefore the sleep in the future life is deeper than it is in this life. Nevertheless, the soul lives before God. With this analogy, which I have from the sleep of a living person, I am satisfied; for in him there is peace and quiet. He thinks that he has slept barely one or two hours, and yet he sees that the soul sleeps in such a manner that it also is awake.
Thus after death the soul enters its chamber and is at peace; and while it sleeps, it is not aware of its sleep. Nevertheless, God preserves the waking soul. Thus God is able to awaken Elijah, Moses, etc., and so to control them that they live. But how? We do not know. The resemblance to physical sleep—namely, that God declares that there is sleep, rest, and peace—is enough. He who sleeps a natural sleep has no knowledge of the things that are happening in his neighbor’s house. Nevertheless, he is alive, even though, contrary to the nature of life, he feels nothing in his sleep. The same thing will happen in that life, but in a different and better way.
Just as a mother brings an infant into the bedchamber and puts it into a cradle—not that it may die, but that it may have a pleasant sleep and rest—so before the coming of Christ and much more after the coming of Christ all the souls of believers have entered and are entering the bosom of Christ."

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